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How King Ekkathat died: the Thai chronicles and the Burmese chronicle

On the night Ayutthaya fell, 7 April 1767, King Ekkathat disappeared in the chaos. Thai and Burmese sources tell his death differently; the royal chronicles say his body was first buried at Khok Phra Men. The matter concerns King Taksin directly, because after recovering the capital he had the body exhumed and cremated, which amounted to a declaration that the new leader was the successor of the old dynasty.

What each version says

SourcesWhat it says (summary)
Royal Chronicles, Royal Autograph versionKing Ekkathat fled by small boat and hid in a thicket near Ban Chik, beside Wat Sangkhawat. He went without food for eleven or twelve days until the Phra Nai Kong (Suki) had people search for him. They found him and carried him by boat to the Pho Sam Ton camp, and he died as soon as he arrived.
The Burmese chronicleKing Ekkathat fled through a gate on the west side of the city and was killed by a gunshot in the chaos as the city fell.
Okphra Phiphat Kosa's letter of 1769Says in general terms that the king, the royal family and the officials were killed or fled, until no one with a right to rule was left but Phaya Tak.
Thai royal chronicles, on the recovery of the capitalThe Phra Nai Kong had the body buried at Khok Phra Men, in front of Wihan Phra Mongkhon Bophit. After taking the Pho Sam Ton camp, Phraya Tak had the body exhumed and cremated with such honours as could be managed.

The night the city fell

The Burmese entered the city at Maha Chai Fortress around midnight on 7 April 1767, and people fled in every direction. King Uthumphon was captured and carried off to Burma, where he remained in the monkhood for about another thirty years. Of King Ekkathat there is no record that he was taken alive.

The Royal Autograph version of the royal chronicles says he fled by small boat and hid in a thicket near Ban Chik, beside Wat Sangkhawat, south-east of the city, an area the war had passed over months before. He went without food for eleven or twelve days, until the Phra Nai Kong, the commander the Burmese left in charge of the city, had people search for him. They carried him by boat to the Pho Sam Ton camp, and he died as soon as he arrived. The Burmese account, which differs, is in the table above and the notes at the end of this page.

The body at Khok Phra Men

The royal chronicles say the Phra Nai Kong had the body buried at Khok Phra Men, in front of Wihan Phra Mongkhon Bophit in the centre of the city, until the country was settled enough for a cremation. The spot is right next to Wat Phra Si Sanphet, which you can visit today. About seven months later, when Phraya Tak took the Pho Sam Ton camp, he had the body exhumed and cremated, and gathered the surviving members of the old dynasty and provided for them.

Historians see this cremation as carrying great political meaning, because it was the duty of a successor to the throne, performed before officials and commoners who had just come back from the forest.

King Ekkathat in the sources of the two sides

The Thai chronicles, revised later, paint King Ekkathat as weak, but the Burmese chronicle describes him ordering brick forts built, warships constructed and caltrops and thorn barriers laid around the city, by day and by night. More recent studies therefore read the old picture with greater care.

Where historians still disagree

  • The place and cause of death: there is as yet no third source to confirm either side.

Frequently asked questions

Where was King Ekkathat's body buried?

The royal chronicles say the Phra Nai Kong, the Burmese commander, had it buried at Khok Phra Men, in front of Wihan Phra Mongkhon Bophit, and that Phraya Tak had it exhumed and cremated after recovering the capital.

Notes

  • This page follows the Royal Autograph version of the royal chronicles for the main story, because it gives the fullest account of the events: the flight to Ban Chik, the search ordered by the Phra Nai Kong, the death on arrival at the Pho Sam Ton camp, and the burial at Khok Phra Men. The Burmese chronicle and the letter of Ok-phra Phiphat Kosa tell it differently, as the table above shows, and no third source yet confirms either side.

Last updated 13 November 2026